आपदि किं करणीयं
स्मरणीयं चरनयुगलमंबायाः
I have started this humble effort of translating श्री ललिथासहस्रनामम् . Hope all of you will find this helpful. I relied heavily upon the Malayalam translation of श्री ललितासहस्रनामम् by Sri. Kandiyoor Mahadeva Sastrigal, who was my grandmother's guru and whose works I am familiar with, from my childhood.
The word ळ is distinct from ल in Sanskrit. Although I have heard somewhere that there is a प्रमाणं that says लळ योरभॆदः that is there is no difference between ल and ळ I am not interchanging them to avoid confusion and to make the meanings clearer. They are also pronounced in different ways. ल like the L in leaves, life and ळ like the L in clear , pleasure, please. The meanings do change with the either of these letters. कुलम् = is one's ancestry and कुळम् is कुळाचारम् a method of Saktipooja.
I consider Sri Lalithasahasranamam as a deeply personal experience of the devotee. When a devotee does the pooja for her and starts the pooja with the words सा ऽहम् भावेन पूजयेत् I worship with the awareness that she is me, her presence and her physical form becomes that of the devotee. The devotee experiences her in the human form from which experience he/she renounces all forms and experiences her as the प्रत्यग् चितीरूपा , one whose form is the ultimate knowledge, the supreme intelligence. The experience flows from the form to the formless.
Lalitha sahasranamam begins with the description of Devi's physical form. Then it moves on to her all encompassing presence in every kind of Shakti pooja.
1. श्री माता The one who created Lakshmi. The mother of Lakshmi. It can also be interpreted as the mother of Saraswathi. According to व्याडीकोश: the word श्री denotes both Lakshmi and Saraswathi.
Or it can be simply interpreted as The Mother. Every thing or person is referred to with the prefix श्री। So, Mother, जननी, माता । Mother of everyone, everything, mother of the universe.
2.श्री महाराज्नी। The one who rules over the universe. येन जातानी जीवन्ति।। Because of whom all that is born live.
3. श्रीमद् सिंहासनेश्वरी The one who is the owner of the great throne. The one who rules over everything, the universe. The word श्रीमद् is the prefix applied to the word Throne, सिंहासनं to denote the greatness of it.
4. चिदग्निकुण्ड संभूता The one who arises from the अग्नि that is चित् . चित् is the ultimate knowledge.
5. देवकार्यसमुद्यता The one who appears for or is involved in the welfare of the Devas.
6. उद्यद् भानु सहस्राभा One who is as luminous as a thousand risen suns.
7. चतुर्बाहु समन्विता One who is with four hands.
8. रागस्वरूपपाशाढ्या One with the पाशम् .Rope. It is love, attachment which is depicted as a rope. It is a decoration on her.As she is unaffected by it, as she is in full control of it.
9. क्रोधाकाराङ्कुशोज्वला One who looks beautiful, glowing with the अङ्कुशम् in her hand. It is a weapon used to control elephants.
10. मनोरूपेक्षुकोदण्डा One with the bow made of sugarcane, that is the mind.
11. पञ्च तन्मात्रसायका One with the five arrows which are the five तन्मात्रा: the five senses.
12. निजारुण प्रभापूर मज्जद् ब्रह्माण्ड मण्डला The one with the universe immersed in the glow that emanates from her.
13. चम्पकाशोक पुन्नाग सौगन्धिक लसत् कचा One whose hair is decorated with the flowers champaka, asoka, punnaga and sougandhika.
The desription of the sthoolaroopa स्थूल रूपः physical form of Devi begins. Although she is अरूपी , one without form, as Shakti, she is present in every form. Here, we worship her, identify with her as the divinity present in everything, everywhere.
14. कुरुविन्द मणि श्रेणी कनत् कोटीर मण्डिता Adorned with the crown which is decorated by rows (श्रेणी) of rubies. कुरुविन्दमणि
15. अष्टमीचन्द्र बिभ्राजदळिकस्धल शोभिता ( बिभ्राजद् अळिकस्थल forehead) One whose forehead is radiant with the crescent of moon on the eight day after new moon अष्टमीचन्द्रः The moon is a decoration on her forehead or crown.
16. मुखचन्द्रकलङ्काभ मृगनाभिविशेषका Mriganabhi is kasthuri. Whis is a substance secreted by a type of deer. This was used as a perfume in the ancient times. It was also called Kashmeeram काशमीरं because these deers were found in kashmir. Refer the lines in the song काश्मीरागरु वासित देह agaru is chandanam. She has a तिलकम् of kasturi. Which is like the kalamkam (shadow) in the moon on her face . Her face is likened to the moon. The shadow on the moon is referred to as a कलंकं, flaw in Sanskrit literature. It is a flaw in the otherwise flawless glowing, smooth surface of the moon.
एकोहि दोषो गुणसन्निपाते निमज्जतीन्दोः किरणेष्विवाङ्कः Quoting Kalidasa. Refering to someone, his one flaw gets immersed in the cascade of good qualities, like the flaw in the golden rays of the moon.
17. वदन स्मरमांगल्यगृह तोरण चिल्लिका with eyebrows that are decorative like the तोरणं। Toranam is a string to which leaves or something else are tied which are used as decorations above the doorways of houses. Especially during auspicious events. Devi's countenance is likened to an auspicious house of स्मरः (कामदेव )where the eyebrows are like toranams.
18. वक्त्रलक्ष्मी परीवाह चलन्मीनाभलोचना Whose eyes are like fish moving in the beauty of her face.
19 नवचम्पकपुष्पाभ नासादण्ड विराजिता One who is with a nose as beautiful as a new champaka flower. Maybe shapely and beautiful as a a fully developed bud of the champ aka flower?
20. तारा कान्तितिरस्कारि नासाभरणा भूषिता One who is adorned with the nose stud which negates or belittles the shine of the stars. Obviously diamond. Which shines brighter than a star.
Or it can be simply interpreted as The Mother. Every thing or person is referred to with the prefix श्री। So, Mother, जननी, माता । Mother of everyone, everything, mother of the universe.
2.श्री महाराज्नी। The one who rules over the universe. येन जातानी जीवन्ति।। Because of whom all that is born live.
3. श्रीमद् सिंहासनेश्वरी The one who is the owner of the great throne. The one who rules over everything, the universe. The word श्रीमद् is the prefix applied to the word Throne, सिंहासनं to denote the greatness of it.
4. चिदग्निकुण्ड संभूता The one who arises from the अग्नि that is चित् . चित् is the ultimate knowledge.
5. देवकार्यसमुद्यता The one who appears for or is involved in the welfare of the Devas.
6. उद्यद् भानु सहस्राभा One who is as luminous as a thousand risen suns.
7. चतुर्बाहु समन्विता One who is with four hands.
8. रागस्वरूपपाशाढ्या One with the पाशम् .Rope. It is love, attachment which is depicted as a rope. It is a decoration on her.As she is unaffected by it, as she is in full control of it.
9. क्रोधाकाराङ्कुशोज्वला One who looks beautiful, glowing with the अङ्कुशम् in her hand. It is a weapon used to control elephants.
10. मनोरूपेक्षुकोदण्डा One with the bow made of sugarcane, that is the mind.
11. पञ्च तन्मात्रसायका One with the five arrows which are the five तन्मात्रा: the five senses.
12. निजारुण प्रभापूर मज्जद् ब्रह्माण्ड मण्डला The one with the universe immersed in the glow that emanates from her.
13. चम्पकाशोक पुन्नाग सौगन्धिक लसत् कचा One whose hair is decorated with the flowers champaka, asoka, punnaga and sougandhika.
The desription of the sthoolaroopa स्थूल रूपः physical form of Devi begins. Although she is अरूपी , one without form, as Shakti, she is present in every form. Here, we worship her, identify with her as the divinity present in everything, everywhere.
14. कुरुविन्द मणि श्रेणी कनत् कोटीर मण्डिता Adorned with the crown which is decorated by rows (श्रेणी) of rubies. कुरुविन्दमणि
15. अष्टमीचन्द्र बिभ्राजदळिकस्धल शोभिता ( बिभ्राजद् अळिकस्थल forehead) One whose forehead is radiant with the crescent of moon on the eight day after new moon अष्टमीचन्द्रः The moon is a decoration on her forehead or crown.
16. मुखचन्द्रकलङ्काभ मृगनाभिविशेषका Mriganabhi is kasthuri. Whis is a substance secreted by a type of deer. This was used as a perfume in the ancient times. It was also called Kashmeeram काशमीरं because these deers were found in kashmir. Refer the lines in the song काश्मीरागरु वासित देह agaru is chandanam. She has a तिलकम् of kasturi. Which is like the kalamkam (shadow) in the moon on her face . Her face is likened to the moon. The shadow on the moon is referred to as a कलंकं, flaw in Sanskrit literature. It is a flaw in the otherwise flawless glowing, smooth surface of the moon.
एकोहि दोषो गुणसन्निपाते निमज्जतीन्दोः किरणेष्विवाङ्कः Quoting Kalidasa. Refering to someone, his one flaw gets immersed in the cascade of good qualities, like the flaw in the golden rays of the moon.
17. वदन स्मरमांगल्यगृह तोरण चिल्लिका with eyebrows that are decorative like the तोरणं। Toranam is a string to which leaves or something else are tied which are used as decorations above the doorways of houses. Especially during auspicious events. Devi's countenance is likened to an auspicious house of स्मरः (कामदेव )where the eyebrows are like toranams.
18. वक्त्रलक्ष्मी परीवाह चलन्मीनाभलोचना Whose eyes are like fish moving in the beauty of her face.
19 नवचम्पकपुष्पाभ नासादण्ड विराजिता One who is with a nose as beautiful as a new champaka flower. Maybe shapely and beautiful as a a fully developed bud of the champ aka flower?
20. तारा कान्तितिरस्कारि नासाभरणा भूषिता One who is adorned with the nose stud which negates or belittles the shine of the stars. Obviously diamond. Which shines brighter than a star.
21. कदंब मञ्जरीक्लिप्त कर्णपूर मनोहरा One who is beautiful with earrings made of a bunch of Kadamba flowers. मञ्जरी is either a bunch of flowers on a tree or plant or tender leaves, shoots.
22.ताटङ्क युगळीभूत तपनोडुप मण्डला = ताटङ्कं Earring युगळं pair तपनः Sun उडुपः Moon. The one for whom the sun and the moon have become the two earrings.
23. पद्मराग शिलादर्श परिभावि कपोलभू : पद्मरागं Ruby शिला stone आदर्श mirrorपरिभावि to annoy कपोलंThe one whose cheeks (kapolam) puts to shame a mirror made of polished ruby. Or the mirror is unhappy, annoyed because it's beauty is surpassed by that of the cheeks of Devi.
24. नवविद्रुम बिम्बश्री न्यक्कारि दशनच्छदा Whose teeth and lips outdo the beauty of new coral and pearls.
25. शुद्धविद्याङ्कुराकार द्विजपङ्क्ति द्वयोज्ज्वला Suddhavidya is the experience of Ishwara. It is the same as षोडशाक्षरी विद्या shodashaaksharee mantra is something like the Srividya. Read more about this in the internet. Maybe part of Yogashastra and Tantra.
One whose two rows of teeth, द्विजपङ्क्ति are (like) the shoots of Shuddhavidya.
26. कर्पूर वीटिकामोद समाकर्षद्दिगन्तरा karpooraveetika betel leaf bunle (beeda?)
Digantaram, all the directions, One who attracts all the directions with the fragrance of the tamboolam. The fragrance of Devi's tamboolam permeades all the directions. There are 8 दिक् directions in Hinduism and the gods to whom these 8 directions are attributed to are called अष्ट दिक् पालका: Read more.
27. निज सल्लाप माधुर्य विनिर्भत्सित कच्छपी निज own सल्लाप speechमाधुर्य sweetness. kachchapee veena. One whose speech makes a veena sound inferior.
28. मन्दस्मित प्रभापूर मज्जत् कामेश मानसा One in the beauty, glow of whose smile the mind of Kaamesa, Shiva, is immersed.
29. अनाकलित सादृश्य चुबुकश्री विराजिता One whose chin cannot be compared to anything. (Incomparable beauty)
30.कामेश बद्ध माङ्गल्य सूत्र शोभित कन्धरा Whose neck , kandharam, is beautiful with the mangalyasutram tied by Kaamesa.
31. कनकाङ्गद केयूर कमनीय भुजान्विता One who is with arms (bhujam) which are beautiful with the golden ( कनकाङ्गद ) keyoorams. The ornaments which are worn above the elbow.
32. रत्नग्रैवेय चिन्ताक लोल मुक्ता फलान्विता One who is with necklaces ग्रैवेयं and चिन्ताकम् pendants studded with precious stones रत्नम् . And with swaying ( लोलम् ) pearls . Pearl necklaces.
33. कामेश्वर प्रेम रत्न मणि प्रतिपण स्तनी One whose breasts are the collateral प्रतिपणम् for the precious jewel of Kameshwara's love.
34. नाभ्यालवाल रोमाळि लताफल कुचद्वयी One with breasts that are the fruits of the creeper लता which is the column of fine hair that grows from her navel, which is like the depression we make around plants to hold water. Berm. आलवालम् .
35. लक्ष्य रोमलताधारता समुन्नेय मध्यमा = One whose मध्यमं hip can be guessed, imagined as the base of the creeper (shaped) column of hair (on the stomach).
36. स्तनभार दळन् मध्य पट्ट बन्ध वलि त्रया = The one who is with the three folds of flesh, वलित्रयं which appear as golden straps पट्टबन्धं holding her waist together, waist which which seem about to break (दलन् )due to the heaviness of her breasts. स्तनभारं
37. अरुणारुणा कौसुम्भ वस्त्र भास्वत् कतीतटी = Whose hip is भास्वत् glowingly beautiful with the कौसुंभ वस्त्रं silken robe which is अरुणं Deep red or red like Aruna अरुणः the charioteer of the Sun.
38. रत्न किङ्किणिका रम्य रशना दाम भूषिता = One who is भूषीता adorned with रशनादामं (the thread that is tied around the hip ) that is beautiful with रत्न किङ्किणिकाः drop shaped ratnas precious stones (all around).
39. कामेश ज्ञात सौभाग्य मार्दवोरु द्वयान्विता = Who is with the two thighs the softness and beauty of which are known to Kamesha.
40. माणिक्य मकुटाकार जानु द्वय विराजिता = माणिक्य मकुटं is a crown made with a big, unbroken piece of ruby. One who is exceptionally beautiful with the two knees जानु द्वयं, each of which is shaped like a ruby crown. ( Instead of trying to understand all this in English, try to understand the meanings of each word and connect them together in Sanskrit.)
41. इन्द्रगोप परिक्षिप्त स्मर तूणाभ जंघिका = इन्द्रगोपं A kind of worms in red colour which are seen in the rainy season. there were many in Nalleppilly. Vermillion red and some black. परिक्षिप्त made स्मर तूणाभ with the आभा beauty of स्मर तूणं The quiver of Smara, kamadeva. जंघिका One with (such a) जघा lower leg between the knee and the ankle. Her leg is beautiful like a quiver of Kama Deva made of इन्द्रगोपाः indragopas. Not that actually Kamadev's quiver is made like this, but saying that if it was, Devi's lega will have such beauty. Kamadeva being the lord of Sringaram, श्रृंगारं it denotes an erotic beauty which is beyond the mundane. Divine.
42 गूढगुल्फा= गूढं fleshy गुल्फं ankles. One with fleshy ankles.
43. कूर्म पृष्ठ जयिष्णु प्रपदान्विता = कूर्म पृष्ठ The shell of the turtle जयिष्णु that which is victorious over प्रपदान्विता =अन्विता with प्रपदाः top of the feet. With the top of the feet which which look better than the shell of a tortoise.
44. नखदीधितिसंछन्न नमज्जन तमोगुणा = नखदीधिति the luminosity of the नखानि nails. संछन्न covered नमज्जन the people who have prostrated before her.तमोगुणा with the tamogunam. One with the tamogunam which is संछन्नं well covered, or विजनं deserted. The tamogunam of those who prostrates before her are dispelled. One who is with or causes the dispelling of tamoguna of those who prostrate before her.
45. पदद्वय प्रभाजाल पराकृत सरोरुहा= One with पादद्वयं two feet प्रभाजाल glow (of beauty) पराकृत defeated सरोरुहं lotus. One with feet which outshines the beauty of lotuses.
46. शिञ्जान मणिमञ्जीर मण्डित श्री पदांबुजा = शिञ्जानं making soundsमणि bells मञजीरं anklet मण्डितं decoratedश्री पदांबुजा lotus feet. One whose ankles are decorated anklets with (small) bells making sound. श्रीपदांबुजा with the divine feet.
47. मरालीमन्द गमना = मराळी = female swan (मराळं =हंसं ) मन्द (मन्दं) slow गमना gait One with the slow gait of a swan.
The word ळ is distinct from ल in Sanskrit. The word ताळं and the word तालं are different. The first one is a beat in music the other a plate. Although I have heard somewhere that there is a प्रमाणं that says लळ योरभॆदः that is there is no difference between ल and ळ I am not interchanging them to avoid confusion and to make the meanings clearer. They are aslo pronounced differently. ल like the L in leaves, life. And ळ like the L in clear, pleasure, please.
48. महा लावण्य शेवधिः = One who is a trasure house of great beauty.
49. सर्वारुणा = One with a glowing reddish beauty.
51. सर्वाभरणभूषिता = One who is decorated with all kinds of ornaments.
52. शिव कामेश्वराङ्कस्था = Who is seated in the lap of Kameshwara, who is शिवः, embodiment of knowledge.
53. शिवा = One who does great मंगलम् auspiciousness. Or one who is not different from Siva.
यथा शिवः तथा देवी यथा देवी तथा शिवः ।
तस्मात् अभेध्यबुद्घ्यैव शिवेति कथयत्युमां ॥
यथा Like how शिवः = Siva तथा = (is) देवी = Devi.यथा = Like how देवी = Devi तथा = Like that शिवः = (is) Siva. तस्मात् = by that अभेध्य बुद्ध्या एव = with the knowledge that these two are अभेध्यम् = inseparable उमां Uma, (her) शिवः = Siva इति = as कथयति = is referred to as.
Siva is Devi and Devi is Siva. Due to this knowledge that these two are inseparable, one and the same, Devi is referred to as Siva. From लिंग पुराणम्
54. स्वाधीन वल्लभा = One who is in control of her husband Siva.
Refer the Sloka सौन्दर्य लहरी
शिवः शक्त्या युक्तो यदि भवति शक्तः प्रभवितुं ।
नचेत् एवं देवो न खलु कुशलः स्पन्दितुं अपि ॥
शिवः = Siva यदि = if शक्त्या युक्तः = with Sakti भवति शक्तः = becomes capable प्रभवितुं = to create न चेत् = if not एवं देवः = this deva न खलु कुशलः = is certainly not capable to स्पन्दितुं = to move अपि = even.
तस्य अपि या वेत् शक्तिः तया हीनो निरर्थकः स्कन्द पुराणः Siva without sakti is, becomes निरर्थकः = meaningless.
55. सुमेरु मध्य श्रृंगस्था = One who is situated in the centre of the mountain Sumeru. Meru has three mountain peaks surrounding a central peak. It is said to be the स्थानम् of श्री त्रिपुर सुन्दरी who is worshipped in the Sri Vidya Upasana.
56. श्रीमन् नगर नायिका = One who is the नायिका owner of the नगरम् city. This is the nagaram of Sri Vidya. Sri Vidya is the process of उपासना ( there is no equivalent English word for this. Doing puja with deep devotion, following certain rituals) This nagaram which is श्रीमत् with great auspiciousness (श्री). Sri Vidya is also the Vidya, the knowledge. The untimate knowledge. Doing Upasana recognizing her as the ultimate knowledge.
57.चिन्तामणि गृहान्तस्था = One who stays (स्था) अन्तः = inside गृहं = house made of चिन्तामणिः = a kind of gems which provide whatever one wishes for. Devi is depicted as being in a house made of Chintamani in several scriptures.
58. पञ्च ब्रह्मासन स्थिता= Devi is depicted as being seated on a seat (आसनम् ) of which ब्रह्मा विष्णुः रुद्रः ईश्वरः form the four legs and सदाशिवः forms the central plank. All together make up five . Five ब्रह्म = पन्च ब्रह्म. This depiction of Devi is seen everywhere.
59. महा पद्माटवी संस्था = One who is situated in a garden of sthala kamalam स्थलकमलम् is a kind of flowering plant. The shasrara chakram सहस्रार चक्रं in कुण्डलिनी योगः is also referred to as पद्माटवी. पद्मम् is lotus. कमलम् is another name for it. स्थलम् land. A plant which has flowers that look like lotus.
60. कदंब वन वासिनी = One who stays in a a vanam, woods consisting of kadamba trees. All this is connected to Tantric texts. One of those, भैरव यामलः describes the बीन्दुस्थानम् the central Bindu space in the Sri Chakra as सुधासिन्धुः sea of sudha, amritam.
बिन्दुस्थानम् सुधासिन्धुः पञ्च योन्याः सुरद्रुमाः
तत्रैव नीपश्रेणी च तन्मध्ये मणिमण्डपं तत्र चिन्तामणि गृहम् - from भैरव यामळम् .
61. सुधा सागर मध्यस्था = one who is in the middle of the sea of Sudha, Amritam.
62. कामाक्षी = One who is Kamakshi. Or one with beautiful eyes.
63. कामदायिनी = One who grants all wishes. Kama ,wishes, dayinee , one who grants.
64. देवर्षि गणसंघात स्तूयमानात्म वैभवा = देव = devas ऋषि =rishis गणं = community संघातं = gathering स्तूयमानं singing of stutis आत्म = one's own (Devi's)वैभवमं = greatness. One whose greatness is sung in stutis by te gatherings of Devas and Rishi communities.
65. भण्डासुर वधोद्युक्त शक्ति सेना समन्विता = भण्डासुर वधोद्युक्त = who has set out to kill bhandasura शक्ति सेना army of saktis समन्विता = is with. One who is with the army of Saktis ( diffrent devis) which has set out to kill Bhandasura.
66. संपत्करी समारूढ सिन्धुर व्रज सेविता = One who is with the groups of elephants which are controlled by the Devi Sampatkari.
67.अश्वारूढाधिष्ठित ~श्वकोटिकोटिभिरावृता = अश्वारूढ अधिष्ठित अश्वकोटिकोटिभिः आवृता = अश्वारूढा Ashwaroodha is a Devi. By her अधिष्ठित = trained अश्व कोटि कोटिभिः = by crores and crores of aswa horses. आवृता = surrounded One who is surrounded by crores and rores of horses trained by Devi Asvaroodha.
68. चक्रराज रथारूढसर्वायुध परिष्कृता = चक्रराज रथं is the ratham, chariot used by Maha Devi. आरूढ = arranged. Arranged in the chariot chakrarajam.सर्वायुध = all weapons परिष्कृता = decorated by.
One who is decorated by the complete array of weapons in the Chakraraja ratham.
69. गय चक्र रथारूढ मन्त्रिणी परिसेविता = One who is परिसेविता = attended by मन्त्रिणी shyamala devi who is is seated in gaya chakra ratham. Ratham chariot.
70. किरि चक्ररथारूढ दण्डनाथा पुरस्कृता = One who is पुरस्कृता attended by दण्डनाथा a Devi who is also known as वाराही who has ascended the किरिचक्ररथम्.
71. ज्वाला मालिनिका क्षिप्त वह्नि प्राकार मध्यगा = One who is मध्यगा situated in the centre of the वह्नि प्राकारं a fort of fire (वह्निः अग्निः fire) which is क्षिप्तं made by devi ज्वालामालिनिका.
72. भण्ड सैन्य वधोद्युक्त शक्ति विक्रम हर्षिता = One who is हर्षिता pleased by the विक्रमम् bravery of शक्तिः the Devis collectively known as the shaktis. By the bravery of these shkatis who are ready to kill the army of the Asura named भण्डः
73. नित्यापराक्रमाटोप निरीक्षण समुत्सुका = One who is समुत्सुका = interested in निरीक्षणं watching the पराक्रमं bravery of Devi named नित्या
74. भण्डपुत्र वधोद्युक्त बाला विक्रम नन्दिता = One who is pleased by the विक्रमं courage of the Devi named Bala in the killing of the asura who is the son of Bhandasura.
75. मन्त्रिण्यंबा विरचित विषंग वध तोषिता - One who is pleased by the killing of the asura विषंगः by मन्त्रिणी अंबा who is श्यामळादेवी
76.विशुक्र प्राण हरण वाराही वीर्य नन्दिता = One who is pleased by the वीर्यं courage of Devi वाराही in the killing of विशुक्रः
77. कामेश्वर मुखालोक कल्पित श्रीगणेश्वरा = Lalithambika created Sri Ganeshwara by मुखालोकं beholding the face of Kameshwara, Shiva. When the asuras created a vighna yantra Devi created Maha Ganapathi by beholding the face of Shiva. Maha Ganapathi was the मन्त्र स्वरूपः with 28 बीजाक्षरं and he destoyed the Vighna yantram. Hence he is known as Vighneshwara.
78. महागणेश निर्भिन्न विघ्नयन्त्र प्रहर्षिता = One who is pleased by the destruction of the विघ्न यन्त्रं by Maha Ganesha.
79. भण्डासुरेन्द्र निर्मुक्त शस्त्र प्रत्यस्त्र वर्षिणी = One who showered arrows अस्त्रं in response to the astram sent by Bhandasura.
80. करांगुलि नखोत्पन्न नारायण दशाकृतिः = One from whose करांगुलि nails on her hands the दशाकृति ten avatarams of Mahavishnu were created.
81. महा पाशुपतास्त्राग्नि निर्दग्धासुर सैनिका = One who made निर्दग्धं completely destroyed the असुर सैन्यं by the Maha Pasupatha astram.
82. कामेश्वराग्नि निर्दग्ध सभण्डासुर शून्यका = One who detroyed completely the city of भण्डासुरः along with Bhandasura, by the use of the agneyastram कामेश्वरस्त्रम्
83. ब्रह्मोपेन्द्र महेन्द्रादि देवसंस्तुत वैभवा = One whose वैभवम् prowess was praised by ब्रह्मा उपेन्द्र (विष्णुः )महेन्द्रः ( शिवः)
84. हरनेत्राग्नि संदग्ध काम संजीवनौषधिः = One who is the औषधिः medicine सन्जीवनम् resurrection. Giving life again. One who is the सन्जीवनौषधिः for Kama who was burned to ashes by हरः ,शिवः
85. श्रीमद् वाग्भवकूटैक स्वरूप मुखपङ्कजा = One whose face represents the वाग्भव कूटम् which is with five beejaksharas the first part of the पञ्चदशाक्षरीमन्त्रः This and the next 4 slokas are connected with Tantra vidya, which I am not able to explain here. You may research.
86. कण्ठाधः कटिपर्यन्त मध्य कूट स्वरूपिणी = One whose parts from अधः below the कण्ठं neck to कटी hip represesnts the मध्य कूटम् the middle part of the Panchadasi mantra with six beejaksharams.
87. शक्तिकूटैकतापन्न कट्यधोभाग धारिणी = One whose कट्यधोभागं the bhagam, part below the hip katee, represents the शक्तिकूटम् with four अक्षरम् which is the last part of the Panchadasakshari.
88. मूलमन्त्रात्मिका = Who is in the form of Moolamantram पञ्च दशाक्षरी मन्त्रं of Tripura sundari.
89. मूलकूटत्रय कळेबरा = One whose कळेबरम् body is the कूटत्रयम् three kootams parts of the पञ्चदशाक्षरी मन्त्रः The पन्च दशं 15 beejaksharas.
90. कुळामृतैक रसिका = कुळम् is another name for Mooladharam. KUndalini shakti which is said to be asleep in Mooladharam, when awakened through Yoga, reaches the सहस्रार चक्रम् which is situated in the crown of the head, The Amritavarsham, or the experience of immortality happens. This is kulamritam. One who is a रसिका one who enjoys this kulamritam.
91. कुळ संकेत पालिनी
92. कुलांगना
93. कुलान्तस्था
94. कौळिनी
95. कुळयोगिनी
96. अकुळा
97. समयान्तस्था
98. समयाचार तल्परा
99. मूलाधारैक निलया
100. ब्रह्मग्रन्थि विभेदिनी
